A. Kemp and R. Raijman
Identities: Global Studies in Culture and Power Vol. 10, 2003. IF: 0.614 (Anthropology, Cultural Studies SJR) Q1. Also as: Consuming the Holy Spirit in the Holy Land: Evangelist Labor Migrants in Israel in Carmeli Y. and K. Appelbaum (Eds.). Consumption and Market Society in Israel. Oxford: Berg, pp.163-183, 2004.
Publication year: 2004

In this article we trace the creation of Evangelical churches created by and for Latin American undocumented migrants in Israel. First, we relate to the social significance of religious practices and beliefs for migrants’ individual and collective identity in the host society and the ways through which non-Jewish labor migrants in Israel are creating alternative spaces that operate simultaneously as a new community of belonging. We consider the possibilities latent in the churches as “free spaces” for foreigners in the Jewish State, along with the limitations that participation in such a church entails for the migrant community. The second theme involves the universe of meanings through which believing migrants interpret their existence and place in the Jewish State. Here we probe how religion becomes a way of legitimizing the migrants’ presence in a Jewish state and a means of channeling their claims for inclusion in the host country. We delve into the modes whereby the theological position of Christian Zionism is translated into a sociological position of Christian migrants in a Jewish state.